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  #81 (permalink)  
Old 08-05-2006, 08:39 PM
JHC's Avatar
JHC JHC is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by guito411
I would like to propose other factors that determines ethics (as inspired from reading Paul Tillich's Courage to Be)...

1) Anxiety of Fate and Death. Society's anxiety eminating from the fact that we are all finite beings. (Anxiety caused by the threat of non-being)

2) The Anxiety of Guilt and Condemnation.

3) The Anxiety of Emptyness and Meaninglessness

We (All of humanity) suffer from this looming anxiety, not able to identify the exact object that causes us this constant fear, so we cope with it using various devices. A culture's ethics are determined by that culture's particular coping device. The coping device may be a theistic religion, or super nationalism. Ideally, individuals accept this anxiety by finding what Tillich describes as "the courage to be" or self actualizing, but hardly anyone ever accomplishes that.

For Example:
A Christian society attempts to bypass the threat of non-being with the tenement of everlasting life. However, the dogmas of Christianity are a false idol, an attempt to mass produce individualized self-affirmation. It is not the dogma, but the task of defending the dogma that proves to be all too effective in being a scape goat for the culture's anxiety.

John Shelby Spong, A New Christianity For A New World, p. 68


Paul Tillich, The Courage to Be




If a culture masks this anxiety with theistic religion than, depending on the level of anxiety, it will violently react to any defiance of it's dogma. If everlasting life is a hoax, the anxiety of non-being must be confronted.
Where have you been?
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  #82 (permalink)  
Old 08-06-2006, 05:11 AM
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Mad_Michael Mad_Michael is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by guito411
I would like to propose other factors that determines ethics (as inspired from reading Paul Tillich's Courage to Be)...

1) Anxiety of Fate and Death. Society's anxiety eminating from the fact that we are all finite beings. (Anxiety caused by the threat of non-being)

2) The Anxiety of Guilt and Condemnation.

3) The Anxiety of Emptyness and Meaninglessness
These anxieties are reasonably and rationally addressed by membership in a religious group.

All of these anxieties are reasonable and rational reasons for opposing any kind of societal change.

Ergo, religious groups are the main sources of opposition and conservativism towards societal change.

Quote:
Originally Posted by guito411
We (All of humanity) suffer from this looming anxiety, not able to identify the exact object that causes us this constant fear, so we cope with it using various devices. A culture's ethics are determined by that culture's particular coping device. The coping device may be a theistic religion, or super nationalism. Ideally, individuals accept this anxiety by finding what Tillich describes as "the courage to be" or self actualizing, but hardly anyone ever accomplishes that.

For Example:
A Christian society attempts to bypass the threat of non-being with the tenement of everlasting life. However, the dogmas of Christianity are a false idol, an attempt to mass produce individualized self-affirmation. It is not the dogma, but the task of defending the dogma that proves to be all too effective in being a scape goat for the culture's anxiety.

...

If a culture masks this anxiety with theistic religion than, depending on the level of anxiety, it will violently react to any defiance of it's dogma. If everlasting life is a hoax, the anxiety of non-being must be confronted.
I object to selective obsessions over particular anxieties. There is no basis for asserting that the three anxieties listed in the beginning are the ONLY substantial or important human anxieties. There are other anxieties that may have the opposite effects, but they are ignored here.
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  #83 (permalink)  
Old 08-07-2006, 12:34 AM
daisym daisym is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by Mad_Michael
I just wanted to compliment your little essay on the 'position of women' over time. Your anthropology/sociology learning looks very good.

Just one point...


Methinks the really ENORMOUS change that occured at this point was the adoption of specialisation at the same time as we adopted agrarian techniques. Specialisation naturally follows upon the successful adoption of agrarian techniques.
well yes - I didn't mean to leave that out. but it was the increased food production, and developing the skills of animal husbandry (funny word that, really) that allowed specialisation to develop. you see - there was more time to begin to develop different social models, including hierarchies. Prior to this knowledge belonged to the elders. they were old, wise, had lived a long time, and passed knowledge on. There may have been a special person who had some special role - the shaman/witch doctor - but in hunter gatherer societies this was not necessarily always the case. Women also - although their knowledge may have been different from that of men - were able to be 'elders'. A sedentary lifestyle allowed the specialisation into this role, and also allowed room for 'the elders' to include younger men with time on their hands due to the yields of their households. One of the factors that may have reduced women's position was that higher calorie intake increased fertility - and as a result female life expectancy probably reduced, leaving less female elders. To be honest I think this is about the time where the original stories that became genesis began - you know - the 'go forth and multiply' sort. Also, this would have lead to the desire to accumulate more workers to increase yields further. These yields enabled the storage of food, which was important, but also became something that had a future value and required protection. Exchange had long existed in societies - hunter gatherer societies had exchanged objects for millenia - but this was something different.

All of these factors created social structures that required specialisation. In simple agrarian societies the degree of specialisation isn't great - most players possess a good range of skills, with some developing particular specialisations - but as society develops and becomes more hierarchical, the degree of specialisation increases.

Quote:
It is this process of specialising our economic roles (and thus our social roles) that comes with agriculture (and commerce and industry) that has been the principle defining characteristic of the changing position of women (and men) over time from which all the other points you made, follow from.
hmmm - I guess its not exactly a linear model of societal development. It seems that a small bit of specialisation here, mixed with a couple of wives here, for practical purposes, not about power/control/exploitation of women, the introduction of additional temporary/bonded labour - whether spoils of war, via an agreement with a neighbouring family or a traveller passing through and picking up and sharing knowledge and skills he has learnt elsewhere, small changes in technology - sometimes also acquired via trading knowledge from other peoples - and a few good harvests and we move to the next step - until eventually we get to those magnificent kingdoms of the ancient world, and highly intellectual leaders who desire to create 'good' societies - such as Hammurabi.

When we get to this level we begin to see legislation coming in to determine how we relate to each other, we see that roles in society, including how we treat our servants, slaves and the poor becomes 'legislated' and more formalised.

If we compare the beginnings of such societies, under such rulers, we see a lot of good in the way people are regarded. We can also see negatives, especially to our modern eyes. It is hard to say how much of an improvement all this is for any group. certainly if we look at the position of women among the !kung, or the Australian aborigines - it wasn't as bad as what we have seen in some more 'advanced' societies. And I think this is interesting.

My suspicion is that the position of women becomes worse under a 'failed' society, than one which has never 'advanced' to that level. I haven't really looked into it, but virtually every instance I have come across where the position of women is poor, it seems as if a civilisation has crashed in one way or another, or that people have been coopted into a dominant society, as a second class/colonised group. Just a theory, however cross cultural studies on domestic violence show that tribal people who move into shanty towns as a result of land takeovers generally start the cycle of violence, even where this was unknown in their traditional cultures. It is a long shot I know - but I think poor treatment of our fellow human beings is generally symptomatic of some pathological, rather than normal state.

Anthropologists who have studied chimpanzees living near refugee camps over several decades have seen similar increases in violent behaviour.

Quote:
I'd very much like to hear more about your views upon the "effect of the reformation on women".
yes. I will get there soon. but right now I'm only becoming Dark Age Daisy
  #84 (permalink)  
Old 08-07-2006, 08:33 AM
SMadsen SMadsen is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by daisym
but it was the increased food production, and developing the skills of animal husbandry (funny word that, really) that allowed specialisation to develop. you see - there was more time to begin to develop different social models, including hierarchies. Prior to this knowledge belonged to the elders. they were old, wise, had lived a long time, and passed knowledge on. There may have been a special person who had some special role - the shaman/witch doctor - but in hunter gatherer societies this was not necessarily always the case.
While I appreciate and agree with most of your two fine posts here, I'll beg to differ a bit on this. Hierarchy is merely a result of the recognition that one individual alone cannot overcome and even perform all tasks within a social group. Thus hierarchy is a basic requirement for social life. It is not necessarily a game of dominance but a simple game of divide and conquer, - namely dividing the tasks in order to conquer the benefits of societal living.

Nothing seems to indicate that people then were different than people are now with respect to different abilities of performing different tasks within society. The importance and methods of delegation may have been altered through different era's of technology, though. Especially during the significant switch of venturing into development of crop and stock technologies.

I don't think changes in social models were due to 'more time'. It doesn't seem likely that entering farming technologies should result in any "left-over" time. One could probably argue by comparing existing hunter/gather societies with those of, in our eyes, primitive farming that time is not an issue. Rather I think that different requirements by different technologies is the first and foremost cause for change in social models. Next are changes in environment, which may be a consequence of the former, thus enhancing both the rate and direction of change.
  #85 (permalink)  
Old 08-07-2006, 09:23 AM
Thane Thane is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by drgoodtrips
So do you believe that notable nations throughout history start out conservative and then become more liberal, and this is the impetus for their downfall? This seems counter-intuitive to me, but I'm curious to hear your explanation.

They don't start out conservative necessarily. They start out strong and UNIFIED. Unified in purposes and beleifs. Purposes and beliefs about how the citenry can best behave to maintain a strong and unified society and population. Liberalism has very much divided our population today. Powerful organizations like the ACLU have played mindgames with an easily influenced population and added to this division. One of the mindgame strategies they use is blaming their OPPONENTS for the division they have caused. They blame the religious as they wage WAR on anybody with any religious beleifs. They blame religion as they tear any religious statement or sentiments out of our society and culture. They can influence the lazy or simple minded and be seen as HEROES as they do this. Liberalism in our education system has made a business of rewriting and omitting history from history books. Through lies and mindgames they influence and weaken opposition. Further dividing us and weakening our NATION.


Quote:
Originally Posted by drgoodtrips
Again, this seems to imply that the formation of nation states is the time when they are the 'best' from an ethical standpoint. Is this what you believe?

Not necessarily the best from an ETHICAL standpoint. The most coherent though. Coherent in that they haven't begun the process of self destruction from the inside OUT yet. Maybe ethics will improve as time passes. This is limited by the animal nature that is still PART of humanity. Ethics may improve for a time from a starting point. Improvement will degrade due to "human nature" though and turn to degeneracy. I don't think there is one single instance this has not been demonstrated historically.


Quote:
Originally Posted by drgoodtrips
That was a specific example. My question is whether, generally, you feel that you hold your ethics because they're logical, or because you were raised to believe certain things?
I was raised to believe very little actually. I hold my "ethics" because they're logical. Many today wouldn't SEE them as logical because they've been fed garbage and bought into and BELEIVED the garage they've been FED. You can see many examples of what I'm talking about right here on this forum.
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[I]They exchanged the truth of God for the lie, and worshiped and served the creation rather than the Creator. . . . Therefore, God gave them up to passions of dishonor; for their females exchanged the natural use for that which is contrary to nature.[/I] - Romans 1:25-26

Use liberals artistic manipulation of logic and language against them.
  #86 (permalink)  
Old 08-07-2006, 11:01 AM
Thane Thane is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by JHC
Late to discover this most interesting thread you'd think there was nothing left to add. Indeed, it should be a difficult task to convey a subtle difference between what I have to say and what IIIX and SMadsen or any others have said.

I'll give it a go because it is important.

Societal ethics are not the catalyst of change. I can not believe that a wish for change is the cause of change itself.

Change is the basis of societal ethics. Because change is inevitable, we require societal ethics.

It must be so. When things become static, they become non existent. It is all we know.

Every animal, every breeze, every thought in our minds is change.

The earth revolves around the sun and spins on its axis and the sun is itself a life to be someday completely still, trapped in it's history and nothing more. Every quark, and every universe moves and changes ... automatically.

You get up in the morning and there is no guarantee that your car will start, that you'll have a job by 5:00, or even that the sun will continue to shine. Only change is absolutely inevitable.

Because we function within the boundaries of TIME, change is inevitable.

Societal ethics are necessary because we're a life form that still has basic drives and urges to LIVE. You offer a lot of flowery language to impress maybe ? Fair enough then.




Quote:
Originally Posted by JHC
I easily imagine that if I could graph the ups and downs of the history of homosapiens by any given ethical standard, that it would closely resemble the graph of any random individual measured by the same standard. Sometimes change is positive relative to our perception and sometimes, it is negative.

Then perception is everything. What I can perceive is my lifetime, a little written history, a little foresight - and all, relative to me.

On Faith:
Faith is nothing more than the belief that your actions mean something. That you have some control over inevitable change.

It may be an eccentricity of humanity or simply a derivitive of survival instinct; I must know that not only do I have control over the direction of change but that I am doing the "right" thing.


Sounds to ME like you're arguing for relativism:


Relativism is the philosophical position that all points of view are equally valid and that all truth is relative to the individual.



http://www.carm.org/relativism/whatisrelativism.htm



Quote:
Originally Posted by JHC
For the most part, I have been generous with my conservative contemporaries at USPO because I am not devoid of faith and we frequently share that characteristic.

Yes, we know. An arrogant faith in yourself. A faith that you KNOW with ABSOLUTE CERTAINTY that you're RIGHT. So you've "been generous" with us


You're faith has little or nothing to do with and cannot be compared in ANY way to religious faith of any kind. Maybe some will buy into the idea that you "share faith" with them. I won't be fooled.


Quote:
Originally Posted by JHC
But I must confess that I feel I have one up on them. Why? Because I know that change is inevitable. I do not know if I can change the speed. I think I can influence the direction...I'm one step ahead.


If I'm right about this, I may also be right about the direction I think we should head. I have faith that it is so. Never let it be said that this little non-believer is devoid of faith. Does this make sense outside my head?


Ahhhh, the arrogance is too aggressive to stay hidden isn't it ? You "feel that you have one up on them." Because you "know that change is inevitable." You're "one step ahead."


You DO admit that "if I'm right about this,"


You say though that you "have faith" that "it is so" that YOU know the correct "direction we should head." You're faith in yourself and your OWN opinions cannot be compared to peoples belief and faith in a creator or a God. You're attempt to join these two tells me that this doesn't make sense anywhere but inside YOUR head.
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[I]They exchanged the truth of God for the lie, and worshiped and served the creation rather than the Creator. . . . Therefore, God gave them up to passions of dishonor; for their females exchanged the natural use for that which is contrary to nature.[/I] - Romans 1:25-26

Use liberals artistic manipulation of logic and language against them.
  #87 (permalink)  
Old 08-07-2006, 02:14 PM
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drgoodtrips drgoodtrips is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by Andrewl
None of your proposed answers are mutually exclusive. They are all very likely to play a role IMO. That being said, one of the possible factors you did not mention was the ever increasing power of advertisers/corporations (and other self-interested groups), and how they consciously work to mould the psyche of the target audience.

The Benetton ads are an oft cited example of this. You mentioned the slaves going from property to fully enfranchised citizens... I would argue that yes legally they did achieve full rights, but the perception of black people still needed to change. (not quite there yet probably). In the '80s Benetton had all those adds that promoted mixed race lifestyles, made it seem acceptable, if not cool even. Many people credit these Benetton ads for their ability to change peoples perception of their environment.

The reason i mention this is because all your answers seemed to be of a 'natural transformation' from one state of mind to the next, but what about the possibility of artificial or forced transformation in the way we view the world, brought to us by corporations, organized religion, or government propoganda?

Andrew
Couldn't this be summed up under a more general heading? "Corporate Culture" is a relatively new phenomenon when set against the backdrop of societal ethics shifting. Perhaps it could be summarized by saying that powerful factions with common collective interests (as opposed to individual trendsetters) have historically managed to bring changes for their own ends?
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  #88 (permalink)  
Old 08-07-2006, 02:24 PM
drgoodtrips's Avatar
drgoodtrips drgoodtrips is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by Thane
They don't start out conservative necessarily. They start out strong and UNIFIED. Unified in purposes and beleifs. Purposes and beliefs about how the citenry can best behave to maintain a strong and unified society and population. Liberalism has very much divided our population today. Powerful organizations like the ACLU have played mindgames with an easily influenced population and added to this division. One of the mindgame strategies they use is blaming their OPPONENTS for the division they have caused. They blame the religious as they wage WAR on anybody with any religious beleifs. They blame religion as they tear any religious statement or sentiments out of our society and culture. They can influence the lazy or simple minded and be seen as HEROES as they do this. Liberalism in our education system has made a business of rewriting and omitting history from history books. Through lies and mindgames they influence and weaken opposition. Further dividing us and weakening our NATION.
I bolded the part that interests me and is relevant (IMO) to this thread. The rest seems like a partisan rant, which is, at best, tangentially relevant and overly specific to current political attitudes in the US (thus crippling any real impact on the discussion).

It seems to me that you are saying that nation states are often forged out of a desire for specific changes, and with a spirit of strong agreement among the founders as to what principles should provide the basis for that society. It then seems to me that you are arguing that deviance from these goals is what leads to the downfall of said societies. Is this correct?

Would you say that this is broadly applicable, not just to the US, but also to other nations born in revolution (or colonization) such as Soviet Russia? Did the USSR fall apart because it deviated too heavily from the original ideals?

Quote:
Not necessarily the best from an ETHICAL standpoint. The most coherent though. Coherent in that they haven't begun the process of self destruction from the inside OUT yet. Maybe ethics will improve as time passes. This is limited by the animal nature that is still PART of humanity. Ethics may improve for a time from a starting point. Improvement will degrade due to "human nature" though and turn to degeneracy. I don't think there is one single instance this has not been demonstrated historically.
So, do you believe that the course of human history is comprised of little "bursts" of greatness (revolutions to form nation states) followed by long periods of slow decline, which set the stage for the next "burst"?

Quote:
I was raised to believe very little actually. I hold my "ethics" because they're logical. Many today wouldn't SEE them as logical because they've been fed garbage and bought into and BELEIVED the garage they've been FED. You can see many examples of what I'm talking about right here on this forum.
The first two sentences intrigued me because I was curious as to how you would defend your ethics from a logical standpoint, but then you dropped the ball with a blanket ad hominem asserting that people only disagree with your opinions because they've "been fed garbage". You might as well have said "My ethics are logical because if you don't share them you're a poo-poo head."
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[b][SIZE=2]"Government big enough to supply everything you need is big enough to take everything you have... The course of history shows that as a government grows, liberty decreases."[/b][/SIZE]

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  #89 (permalink)  
Old 08-07-2006, 03:24 PM
Thane Thane is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by drgoodtrips
I bolded the part that interests me and is relevant (IMO) to this thread. The rest seems like a partisan rant, which is, at best, tangentially relevant and overly specific to current political attitudes in the US (thus crippling any real impact on the discussion).

It seems to me that you are saying that nation states are often forged out of a desire for specific changes, and with a spirit of strong agreement among the founders as to what principles should provide the basis for that society. It then seems to me that you are arguing that deviance from these goals is what leads to the downfall of said societies. Is this correct?

It CAN be that deviance from those goals leads to a downfall. More likely it's going to be a combination of that and changes made through time to ADJUST to certain variances introduced (unforeseen/unintended consequences). Internal enemies are an often ignored danger too. Ignored ? Yes, because they aren't veiwed as enemies when they're doing their work.


Quote:
Originally Posted by drgoodtrips
Would you say that this is broadly applicable, not just to the US, but also to other nations born in revolution (or colonization) such as Soviet Russia? Did the USSR fall apart because it deviated too heavily from the original ideals?

I'm not sure the USSR fell apart because it deviated to heavily from it's original intentions. That may be the CASE but I don't know. It may BE that it's original intentions were an unweildy or unworkable way of managing a society/civilization. That seems the most likely. It may ALSO be that it was a combination of these factors.

Quote:
Originally Posted by drgoodtrips
So, do you believe that the course of human history is comprised of little "bursts" of greatness (revolutions to form nation states) followed by long periods of slow decline, which set the stage for the next "burst"?
I DO beleive that that is the relatively RECENT course of human history (last 2 or 3 thousand years). With our very recent grasp on technologies giving us so much power to use, comes much responsibility. Time will tell if we are ready FOR the responsibilities that come with the latest technologies we've acquired. We have an opportunity to possibly "evolve" beyond this pattern in the handling of our social order(s). Time will tell.


Quote:
Originally Posted by drgoodtrips
The first two sentences intrigued me because I was curious as to how you would defend your ethics from a logical standpoint, but then you dropped the ball with a blanket ad hominem asserting that people only disagree with your opinions because they've "been fed garbage". You might as well have said "My ethics are logical because if you don't share them you're a poo-poo head.

I should have maybe said that many of us really aren't interested in anything beyond ourselves and our OWN insular little lives. This makes these kinds of people (what I just described) somewhat vulnerable to manipulation via the media and the economy.


Oh yeah, you ARE a poo poo head


Welcome to the poo poo head club mate :-)

Couldn't resist LOL
__________________
[I]They exchanged the truth of God for the lie, and worshiped and served the creation rather than the Creator. . . . Therefore, God gave them up to passions of dishonor; for their females exchanged the natural use for that which is contrary to nature.[/I] - Romans 1:25-26

Use liberals artistic manipulation of logic and language against them.
  #90 (permalink)  
Old 08-08-2006, 10:02 AM
Otter's Avatar
Otter Otter is offline
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Default Re: The Changing Nature of Societal Ethics

Quote:
Originally Posted by W.E.B. Du Bois
I think you could argue that people just get used to strange and foreign ideas.

A mostly white company hires a black guy. Everyone suspects him at first, but then they get to see that he's a decent guy. He's hardworking and punctual, he can tell jokes. He gradually gets accepted and even though people were prejudiced against him, gradually they come to accept him more. For a while the people in the street gawk and stare at him, but after they see him everyday, they don't stare as much. It's not as amazing.

A generation later, little Billy goes to school and the kid in the next desk is a black guy. Since he's a kid and impressionable, he grows up with a lot less prejudice than his parents. Billy hangs out with his black friend all the time. They go to the movies together and shoot hoops.

Nowadays you have interracial marriages, and then you also have the acceptance and promotion of black figures by the media, entertainment and commercials. So we just get more and more used to each other and we get along. You could call it gradual diffusion and acceptance.

Could work the same way for gays.

The question then becomes (possibly) why is resistance to homosexuality greater than it is for racial tolerance?


WEB
I wonder if it really is, or if it just looks that way because we're living through different stages of both?
Also- the process is bound to be slower for an 'invisible' minority. If you see a black guy walk down the street, then you know you just saw a black guy. If you see a gay guy, you most likely have no clue, so no desentization occurs.
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